in Gen 15:17 to seal Yahweh’s vows to Abram. (For further discussion of symbolic injuries, see vol. I, pp. 33, 233–40; vol. II, pp. 529–31; Propp 2004a.) Moreover, the blood of Exodus 24 comes from sacrificed animals. The people hence are implicitly equated with the slain victims. They are like human sacrifices, transferred into Yahweh’s domain as qōdeš ‘Holiness, sacred offering.’ (On animal sacrifice and priestly consecration as vicarious human sacrifices, see further below, pp. 531, 695–705.)
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